On March 30, 2003, in Virginia, Minn., I gathered with three dozen people to protest the invasion of Iraq. Unlike Hillary Clinton and Donald Trump, we were quick and vocal opponents of that folly.
As our candles guttered in the wind, I understood we were a minority, and was incredulous that so many fellow citizens were rallying to war. My opposition was not pacifistic impulse, but calculation based on the history of Iraq. That nation was fragile, subject to sectarian hatreds. It was created in 1920 by European victors of World War I, disregarding the interests of Sunni, Shia and Kurd. Iraq was crippled from the start, and as Colin Powell noted in his famous Pottery Barn metaphor, if we broke it we'd own it. We broke it. About 5,000 Americans have died there, with many thousands permanently damaged, and that pales before the Iraqi toll. To produce what? Well, for one thing, the rise of the Islamic State in Iraq and the Levant.
I mention the Iraq debacle because it's allowed me to appreciate the appeal of Trump. Though supportive of the war in '03, he — like most Americans since — converted to the view of us protesters in Virginia. Trump wielded his conversion to savage Jeb Bush in the GOP primary race. He vocalized what no other Republican candidate dared: George W. Bush committed one of the greatest geopolitical, military and economic blunders in U.S. history. Jeb, attempting to protect his brother, was forced to impotently defend the indefensible and was crushed.
I was delighted. Since I view George Bush as a colossal failure and Jeb as an embodiment of the arrogance of the two-party elites, I yelled at the radio, "Give 'em hell, Donald!"
It was a purely emotional reaction, but in that moment Trump channeled my biases and anger, and I cheered him on.
So I get it. Those who share most of Trump's views are in political ecstasy. If Marco Rubio or Ted Cruz had so viciously speared Jeb, it would have been treasonous, but Trump, despite his privileged, multimillionaire status, is the outsider, the knight in Teflon armor. He's assaulted many: demeaned the war record of John McCain; fired insults at women, Mexicans, generals, Muslims, blacks; accused President Obama of founding ISIL; urged Russian spooks to offer e-mail evidence against Hillary Clinton; has only reluctantly repudiated the support of the Ku Klux Klan, and has retweeted racist slurs.
People excuse all this because Trump strikes such resonant emotional chords, tapping primarily into fear and anger. Even many evangelical Christians, presumptive inheritors of the Beatitudes and the Golden Rule, favor him. Recently, I read an anonymous political advertisement in a local newspaper. It was titled "A Christian Pastor's Analysis of the US Election Drama." The writer didn't mention Clinton, and acknowledged that Trump was "a bull in a china shop," a "disrupter," spoke offensively and "is not a saint." Then the major thrust: Trump is a "biblical Cyrus." Of course. I felt a flush of recognition, transported to my fundamentalist past.
Cyrus the Great, emperor of Persia (559-530 BC) is celebrated in the Old Testament. He was a conqueror who respected the cultures and tolerated the religions of those he dominated. And because he effectively ended the Babylonian exile of the Jews, paving the way for reconstruction of the Jerusalem temple, the Book of Isaiah refers to him as "Messiah," the only gentile to be so called.