It took a temporary partition to end the war that tore apart Bosnia in the 1990s. Why not do the same for Syria?
In one sense, a partitioned Syria is already visible, its contours drawn by the front lines of the civil war. President Bashar Assad has retreated from territory that was too difficult for his overextended forces to hold, giving up the attempt to reimpose nationwide control. (That doesn't mean he's on the run. Iran and Russia have made it clear they won't let that happen.)
Kurds hold the area near the Turkish border, having driven out the Islamic State in Iraq and the Levant (ISIL).
The competing factions in areas held by Sunni Arab rebels make for a more complicated picture, but a map of how the front lines looked this summer shows the outlines of a potential partition of Syria into three parts: regime control, Kurdish and Sunni Arab, including the area now controlled by ISIL.
Fabrice Balanche, a researcher at the Group for Research and Studies on the Mediterranean and Middle East in Lyons, France, has been mapping Syria's ethnic and religious communities since long before the war. He was pilloried in 2011 for saying that Western confidence in the inevitability of Assad's demise was misplaced, and that civil war and Syria's disintegration would result. He is, if anything, less sanguine today:
"We have a de facto partition, but nobody wants to recognize this partition. In Damascus, there are posters everywhere about a unified Syria. The opposition say, 'No, we don't need a partition.' But we will have one."
Balanche thinks the war will continue, grinding out the shape of a divided Syria, because the determination of Iran, Israel, Jordan, Qatar, Russia, Saudi Arabia, Turkey and the U.S. to secure their interests remains stronger than any desire to end the fighting. But what if, as with the Dayton accords in 1995, it were possible to get the outside powers together with their clients within Syria and complete that process by negotiation, instead?
Dayton split Bosnia into entities in which Muslims, Orthodox Christian Serbs and Catholic Croats would more or less govern and police themselves, while creating a federal shell around them to be filled as trust was restored. It was an imperfect solution, yet it ended the bloodshed.