It's a relief that some people are finally putting the spotlight on Minnesota's horrid state flag, and the push to replace it has gained a little bit of steam ("Racist state flags need to go — Minnesota's is next," Opinion Exchange, July 3). Not only is it a good idea right now, it's been one for years. We shouldn't set aside the problematic imagery and its connection to our despicable treatment of Indigenous people, but even if we did set that aside for a moment it's a forgettable, poorly designed and ugly flag.
Stripping our state brand of this morally-gray-at-best seal would open us up to the potential of a brand that actually contributes to a state's image. Believe it or not, there are cities and states in America where people recognize and like their flag as a symbol of local pride. Given how much pride Minnesotans have, and how much they love to defend their home state, we are the perfect candidate for truly finding the best image for us as a people.
I think most Minnesotans would say they do not want our image to be the betrayal and subjugation of American Indians. This is our chance! This is our opportunity to have a flag that people make stickers and buttons and hats out of, forming recognizable symbols that aren't based in racism and could actually form a more cohesive (and less hateful) style for the state. Given recent events, there's never been a better time to discuss what Minnesota is, what it means and what it can be.
Max Ritter, Minneapolis
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I am moved to write after reading Ross Douthat's commentary ("Changing names doesn't change the gift," Opinion Exchange, July 3). I believe that the debate over removing names and statues based on the racist opinions of historical figures has been wrongly focused. Douthat, like many others, is concerned that we are being unfair to historical figures by removing them from public honor. This concern entirely misses the point.
Whether or not we honor a particular historical figure has nothing to do with what we owe to that person, or whether we are entitled to pass moral judgment on their life. Such persons are dead, and the judgment of their overall moral worth is best left to a higher power. Our job is to judge ourselves, according to who we choose to hold up as examples for our society now. No one has a right to be chosen as a model for us and our children today. We determine which models we want to elevate for emulation according to today's moral values.
If we focus on this issue, the debate becomes much clearer. Who do we want to hold up as a model for who we aspire to become today? The discussion is not about being fair to our past — it is about being fair to our future.
Jennifer Wright, Roseville
ECONOMY
Don't let the numbers fool you
News of the day: Five million new jobs last month! ("Top of the parabola?" editorial, July 3.) That's good news, but I would venture to say that any economist who is willing to talk turkey about the long-term health of the economy at the hands of the plague would not be so sanguine.
Estimates for the global economy this year predict a shrinkage from 5% to 10%. Compare that with less than 1% shrinkage during the Great Recession of 2008-09. And with the vast majority of funds from the various rescue measures going to big business (read: friends of Sen. Mitch McConnell and other reprobates), there are those in public health who are warning of problems with hunger this winter. Hunger! Here in Minnesota in 2020!