In light of recent tensions between India and Pakistan, two newly reissued novels from the subcontinent chillingly resonate, decades after their original publication.
Taking distinct narrative approaches, “Tamas” (1973) by Bhisham Sahni and “The Women’s Courtyard” (1962) by Khadija Mastur revisit the messy emergence of the two countries from the Partition of India in 1947 and the lasting wounds it created.
“Tamas” (meaning “Darkness”) is a harrowing anatomy of a sectarian riot that tears through more than 100 villages and leaves thousands dead in the lead-up to Partition. Set in the Punjab province of what is now Pakistan and based in part on the author’s experiences during the 1947 Rawalpindi riots, the novel begins with a tanner struggling to secretly slaughter a pig at his employer’s request.
When the carcass is later found on the steps of the local mosque in a village where Muslims, Hindus and Sikhs tenuously co-exist, the deliberate blasphemy catalyzes simmering tensions into incendiary violence.
Throughout the novel, Sahni’s narrative perspective jumps among groups, and he deftly shifts from political satire to real tragedy. Rumors of butchered cows, stabbed people and raped women escalate, instigating actual violence that disregards whatever relationships people may have had the day before.
At the novel’s gut-wrenching peak, Sahni depicts the siege of a gurdwara, a place of learning and worship where a community of Sikhs desperately defend themselves until certain defeat results in the women making excruciating choices.
“Tamas” can be brutal, especially because the violence is all a means to no real end. At its conclusion, there’s no redemption or clarity on how to keep the tragedy from repeating. There’s just the sense that, in the political fights driving all this anger, “human costs had no actual importance.”
While “Tamas” zooms in on one riot and, mostly, on the men involved, “The Women’s Courtyard” is a feminist classic that offers a longer view, capturing how the politics of Partition play out over years in the lives of women whose agency is already severely limited by their culture.