A couple years back, I gave a talk to a group of Princeton graduate students and faculty on the indispensable role leaders play in successful Arab-Israeli negotiations. Having worked on the Middle East peace process for over 20 years, I had come to the conclusion that, far more than any other factor, it was willful leaders — masters, not prisoners, of their political houses — who produced the agreements that endure.
It proved to be a pretty tough crowd.
One graduate student insisted that I had been taken hostage by Thomas Carlyle and his "Great Man" theory of history. Another critic, a visiting professor from Turkey, protested that I had completely ignored the broader social and economic forces that really drive and determine change.
I conceded to both that the debate about what mattered more — the individual or circumstances — was a complicated business. But I reminded the professor that she hailed from a land in which one man, Mustafa Kemal — otherwise known as Ataturk — had fundamentally changed the entire direction of her country's modern history. We left it at that.
History, to be sure, is driven by the interaction between human agency and circumstance. Based on my own experiences in government and negotiations, individuals count greatly in this mix, particularly in matters of war, peace and nation-building. Historian John Keegan made the stunning assertion that the story of much of the 20th century was a tale — the biographies, really — of six men: Lenin, Stalin, Hitler, Churchill, FDR and Mao. Wherever you stand on the issue of the individual's role in history, its impact must be factored into the equation, particularly when it comes to explaining turning points in a nation's history.
Nonetheless, the professor from Turkey had a point. Today we are consumed with leaders and leadership as the solution, if not the panacea, to just about everything that ails us. We admire the bold, transformational leader who seeks fundamental change, and value less the cautious transactor who negotiates, triangulates and settles for less dramatic results. And we tend to forget too that great leaders almost always emerge in times of national crisis, trauma and exigency, a risk we run if we hunger for the return of such leaders. Still, in Holy Grail-like pursuit, we search for some magic formula or key to try to understand what accounts for great leadership. Indeed, we seem nothing short of obsessed with the L-word.
Micah Zenko, my fellow columnist at Foreign Policy, in a column on this very word, notes that if you type "leadership books" into the Amazon search engine you get 126,288 results. Want to study leadership or, better yet, become a leader? There is certainly a program for you. The International Leadership Association lists over 1,500 academic programs in the field. Yale University alone has a Leadership Institute, a Women's Leadership Initiative, a Global Health Leadership Institute and an MBA on Leadership in Healthcare.
This focus on leaders is understandable, particularly during times of great uncertainty and stress. The psychologists and mythologists tell us that the need to search for the great leader to guide or even rescue us is an ancient — even primordial — impulse. But what happens when we reach for something we may no longer be able to have?