TUESDAY, AUG. 3: After going weeks without speaking to each other because I yelled at my mom about not getting vaccinated, she finally calls me from her home in Texas. The news: She has just tested positive for COVID-19.
THURSDAY, AUG. 5: I call my mom and we fight until I have persuaded her to call her doctor. I advise her to outline all of her symptoms in detail and to take his advice, even the antibody infusion, the COVID treatment given emergency-use authorization by the U.S. Food and Drug Administration in November.
The fact that the treatment is so new makes her nervous.
When your mom gets COVID, time rightfully takes center stage. Suddenly there's time to think. Time to consider. Time to understand that there is no time. Or that the last time you did (fill in the blank) with her might have been the very last time ever.
FRIDAY, AUG. 6: More bad news. I find out from my sister that four family members in Texas, including my 79-year-old grandmother, are unvaccinated and have all contracted the virus. I am distraught.
I wish I could find a way to get vaccine-hesitant Black people to believe that COVID vaccines are not a Tuskegee experiment, the infamous study in which the United States Public Health Service knowingly kept syphilis diagnoses and treatments from its hundreds of Black subjects for decades.
My unvaccinated family members have all brought up Tuskegee as a reason they don't want the shot.
Yes, the Tuskegee experiment was a race-driven atrocity that America has yet to properly reckon with. But this is not that.