"Once I was a scuba diver in the sea of words," Nicholas Carr writes in "The Shallows: What the Internet is doing to our brains." "Now I zip along the surface like a guy on a Jet Ski."
New technology does more than change the way we use words. It also changes the way we think.
Because repeated experience influences the formation and function of our synapses, using a new technology alters how our mind works. It changes the way we formulate and express thought. It alters the way we store and recall information.
Carr cites an example from around 750 BC: the invention of the Greek alphabet. In "Phaedrus," written about 400 years later, Plato depicts a dialogue in which the Egyptian god Theuth recommends to an Egyptian king Thamus that he adopt this fancy new technological tool. Writing would make his people wiser, Theuth argues.
Plato understood that written discourse was more logical and rigorous than oral expression. In purely oral cultures, as Carr notes, "thinking is governed by the capacity of human memory."
And yet, Thamus argues, if Egyptians learn this new system of written symbols, that very capacity would be diminished:
"It will implant forgetfulness in their world: They will cease to exercise memory because they [will] rely on that which is written, calling things to remembrance no longer from within themselves, but by means of external marks."
The poet Denise Levertov, born in 1923, expressed reservations about another new technology -- word-processing: