The young Navajo woman broke down in tears as she described how tribal members in the Southwest had unsuccessfully battled the building of a border wall on sacred ancestral sites.
"When you lose that fight, what do you do?" she asked, standing in an audience before a panel of Indigenous elders. "What do you do after all that?"
More than 1,600 people from across the country came to the Minneapolis Convention Center in recent days for a tribal youth conference, and they eagerly sought insight from activists they'd heard so much about growing up. The panel commiserated with their questioner.
Winona LaDuke recounted how she'd just lost a yearslong fight herself — against the Enbridge Line 3 oil pipeline going through northern Minnesota.
"I licked my wounds for part of the winter and then I said, 'Hell with them, let's go,' " recalled LaDuke, an Ojibwe activist from the White Earth Reservation. "[Now] they're trying to put the pipeline through Wisconsin and Michigan, and we're rolling out right behind them."
She added: "Mother Earth and everybody and all the old spirits watching over us … know how we stood up and did the right thing. Always do the right thing."
The younger generation at the United National Indian Tribal Youth Inc. conference listened intently to reflections on American Indian activism dating to the late 1960s. The American Indian Movement (AIM) that began in Minneapolis gained national attention 50 years ago this November when its members marched to Washington, D.C., and took over the Bureau of Indian Affairs. Months later, the occupation of Wounded Knee on the Pine Ridge Indian Reservation in South Dakota — partly in protest of the government's failure to honor treaties — brought wider attention to the Indigenous plight.
Clyde Bellecourt, an AIM founder and leader in both confrontations, died in January after decades more of advocacy that included the successful push for the Washington NFL team to drop its "Redskins" name.