It used to be that you knew your neighbors by the aromas wafting from their kitchen windows. If it was oregano and tomato, you knew the family was Italian. If the fragrance was of paprika, they were Hungarian. That was the case for Steven Gdula (pronounced ga-DOO-la). He tracks the trends and technology of the kitchen in "The Warmest Room in the House/How the Kitchen Became the Heart of the Twentieth-Century American Home" (Bloomsbury, 238 pages, $24.95). Gdula will speak at the Mill City Museum on Saturday.
Q Why did you write this book?
A The main reason was that I wanted to explore why my parents' kitchen was the most populated room in the house. Whether it was a Sunday or holiday dinner, everybody was hanging out in the kitchen.
I've always had an interest in food, and wanted to explore the history of the kitchen economically, socially and culturally. It was an interesting backdrop that led me to ask why the kitchen is the hub of the home.
I realized this past weekend as I was cooking for friends that I truly enjoy having someone to cook for, and that came from my parents. They did give me that sense of the kitchen as always some place to come back to. It's always where the family is, or the family we've made.
There is something about the preparation of those foods, that space that helps us connect with something deeper. The kitchen is a nice, warm, almost temple sort of place. It's nurturing and nourishing for the soul.
Q You write about how, even in the 1900s, people were worried about change in the kitchen. This was a time when measurements were being introduced, when electricity was becoming mainstream, when the nutritional quality of food was being considered.
A There was a distrust of science with something so new. And the order of the kitchen was changing from smoky scullery to a more lab-like room. There had been a very rustic approach to cooking and in the early 1900s, government stepped in. Culinary traditions were changing. There was a call for a prescriptive sameness, a whitewashing of recipes and foods and means of preparation that had been part of the immigrant experience. We get homesick for the foods we grow up on. When we look at how people are assimilated, food traditions are the last thing people let go of. Look at some of those recipes that Fannie Farmer was putting out; some were not even palatable.