In a small studio on one of St. Paul's tree-lined residential streets, artist Xilam Balam uses an acrylic marker to put the finishing touches on a surreal painting of an Aztec god riding what looks to be a John Deere tractor through a purple field.
The figure, specifically, depicts the Aztec water god, Tlaloc. And behind him there is a bright orange fire cloud, a reference to looming conflict, very much inspired by graffiti and street art.
Balam creates all his paintings out of Electric Machete Studios (EMS), a scrappy gallery run by a collective of Latino and indigenous artists, musicians and community organizers. The painting is part of a series called "Where we are now" that seeks to capture, at least abstractly, both the deep roots and the current political situation facing Mexicans in North America.
"I wanted to put our ancestors in their full regalia in modern-day situations," said Xilam, 44, whose series is featured during a special event Friday at EMS. "This is the state that we're in right now. It's a war — not just a physical war but a mental war."
The title of Friday's event is "CSA: CSA (Community Supported Art: Community Supported Agriculture)." And it's the product of a partnership with Sin Fronteras Farm & Food, a Stillwater family farm that grows a wide variety of peppers and other produce central to the Mexican diet. Eventgoers can take in a presentation by University of Minnesota students on organizing local farmworkers and snag a free piece of art when they buy a Sin Fronteras CSA.
Curated by founding EMS member Rebekah Crisanta de Ybarra, the event exemplifies the gallery's approach to mixing art, education and activism. In addition to Balam's paintings, art lovers can take in spoken-word performances by Palabristas Latin Wordslingers. Or they can sign up for the gallery's $100 "art share" program, which is kind of like a CSA, promising regular shipments of art four times throughout the summer.
Crisanta de Ybarra, 34, grew up between New York City and Austin, Minn. She moved to the Twin Cities in 2005 on a break from college, met her future husband and ended up staying for good. A self-described "interdisciplinary, postmodern folk artist," she's self-taught in traditions such as papel picado (a method of cutting paper into elaborate patterns), though she also studied studio art at St. Olaf College and at the Holtekilen Folkehøgskole in Oslo, Norway.
Where did she get the idea for a Twin Cities Latino art collective? She saw firsthand the obstacles facing artists of color. Calls for commissions, for example, don't always reach Latino artists. Or maybe the application process is inaccessible to non-native non-English speakers, or someone who didn't attend an expensive four-year arts college.