The Bentleyville Tour of Lights Christmas extravaganza sprawls across Duluth's Bayfront Festival Park, sparkling in the night sky.
Visitors can see the Big Tree, a 128-foot iron and concrete tree with 50,000 lights. They can sit on Santa's lap, donate food and toys for the needy and even ride the Jingle Train.
What visitors can't do at the Bentleyville Tour of Lights is promote the guy who got this whole Christmas-y thing going: Christ himself.
In what has become an ongoing battle between the city of Duluth and some Christians who want to pass out literature and talk to people about their beliefs, the issue wound up back in court last week. A federal judge in Minneapolis sided, again, with the two preachers who want the right to discuss their Christian faith at the event. Chief U.S. District Judge Michael Davis ruled that efforts by the city to block their access violate an injunction he issued last year that protected their free speech.
The light show began when Nathan Bentley started decorating his home in Esko. The display grew so large it overtook his neighborhood. When Bentleyville was on his property, Bentley had every right to prohibit preachers and proselytizers from his property.
In 2009, however, the Duluth mayor suggested that Bentley move his display to the waterfront for a "free, family event open to all." He didn't say "except preachers."
So, last year the preachers showed up, handed out literature and tried to get holiday light gawkers to talk about Christ. Bentley and the city didn't want visitors to be hassled, so they booted the pastors from the park. Subsequently, Judge Davis sided with the preachers and banned the city from preventing them at Bentleyville.
This year, Duluth and the nonprofit that sponsors the display pulled an end-run on the order. They drew up a new contract that gives Bentleyville an "exclusive use permit" for the park, which they said allowed the group to exclude people. Law enforcement officers directed the preachers to a "First Amendment Zone" in a nearby parking lot as a "compromise."