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It’s relatively easy to make a pragmatic case for President Donald Trump’s immigration policies. After all, almost no one believes that the U.S. could or should sustain unlimited migration, and most people agree with the president that deportations will have to take place to uphold the rule of law.
But Vice President JD Vance’s recent comments on the moral case for “America first” border policies struck a chord with numerous evangelical Christians. Speaking in a recent interview, Vance referenced the Christian concept of “ordo amoris,” or rightly ordered love:
“... As an American leader, but also just as an American citizen, your compassion belongs first to your fellow citizens. It doesn’t mean you hate people from outside of your own borders. But there’s this old-school — and I think a very Christian concept, by the way — that you love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country, and then after that you can focus and prioritize the rest of the world."
One of the Christians who responded to Vance’s remarks is Abigail Dodds, one of Minnesota’s most prominent Christian writers. While agreeing with the thrust of Vance’s remarks, she points out that the love of God is the highest form of love, shaping and ordering all subsidiary loves. With this divine love, our love for our children, our neighbors, and the strangers in our midst is transformed and made holy. It’s very important, in other words, to get this right.
Evangelicals are cautiously optimistic about Trump’s desire to bring immigration numbers under control, and exasperated that his predecessors have failed to do so despite, as one local pastor reminded me, always promising to be “tough” on this issue.
But evangelicals, in Minnesota and elsewhere, are not going to stop their efforts to love and serve the strangers in our midst — the ones God has commanded us to serve. Is there a conflict between supporting Trump’s immigration policies on a national level, and supporting efforts to “adopt” refugee families in our neighborhoods, something that brings together conservative women in my Minneapolis church and their much more liberal neighbors?