Next month, the movie "Suffragette" will make its debut in U.S. theaters. "Suffragette" is about the tactics women in England deployed in earning the right to vote. In an online summary, the suffragettes are described as "working women who had seen peaceful protest achieve nothing."
"Suffragette" reminds us that power concedes nothing without struggle. Major social advancement usually results from disorder or disruption. Black Lives Matter is protesting at the Minnesota State Fair because they understand that reality — so did the Rev. Martin Luther King Jr. In 1849, Henry David Thoreau argued in "Civil Disobedience" that respect for the law is subservient to what is right. Applied to modern times, one might say the quest for justice trumps the quest for corn dogs.
Instead of criticizing Black Lives Matter for protesting at the State Fair, those who don't appreciate their strategy should direct their critical gaze toward the rest of society. We should wonder why we pay attention to injustice only when we have no other choice, and we should consider who really has the greater share of blame — protesters out demanding justice or all of the folks at home who refuse to listen otherwise.
Michael Kleber-Diggs, St. Paul
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As one who grew up at the height of the civil-rights era in the 1960s, I was extremely disappointed by Barbara Reynolds' nostalgic trip down memory lane ("Why our '60s crowd is wary of Black Lives Matter," Aug. 29). One of the bigger issues I have with it is the omission of the impact that Malcom X, the Black Panthers, and urban unrest and insurrections had in moving the policies of the day. According to Reynolds, all progress made in the '60s was because of the well dressed, polite and prayerful civil-rights marchers.
The fact is that 60 years after Emmett Till, black people can still be killed by whites with impunity, whether they are wearing a badge or not. Black people face multiple indignities as we navigate each day. There is a direct effort to take away our voting rights. No amount of pointing to young people's language, low-slung pants or violence within the community is going to distract us from addressing that in a direct manner.
The Rev. Martin Luther King Jr. has been reduced by many to being a dreamer instead of the advocate and instrument of change that he was. I like to think that he would have stood beside the Black Lives Matter activists. They are nonviolent, after all.
No change happens without disruptions of the current social order. Power concedes nothing without a struggle — it never has and never will.