It's hard to beat Katherine Kersten for flaky claims ("Activists commandeer Historical Society," Opinion Exchange, June 25).
She seems to be a sudden expert on native languages and their spelling and pronunciation: "The correct Mdewakanton Dakota name for the [Fort Snelling-area] site is 'Mdote,' meaning 'confluence of rivers,' not 'Bdote.'" If you say so.
She's certain the Dakota people were mere arrivistes, showing up hereabout only around 1700 to make war on the resident Iowans and Otoes, and dismissing claims of sacredness made by "contemporary, undocumented Dakota 'oral tradition.'" As if oral history is somehow illegitimate, when every oral transmission of history is, by definition, both "contemporary" and "documentation."
A trip to the Jeffers Petroglyphs would remind her that Siouan language speakers mixed freely across the Great Plains for the past 7,000 years, according to the Minnesota Historical Society website:
"We know from oral histories, historical records, and archaeology, that the area was inhabited and visited by several tribal nations … recognizing the sacredness of the area. The Ioway, Otoe, Cheyenne, and the Dakota are a few nations who respected the region and consider it home and important to their tribal histories."
Please spare us any more of Kersten's ignorance.
William Beyer, St. Louis Park
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