David Pence's opinion on the religious nature of recent wars presents an interpretation of the Kingdom of God that is not very biblical ("These wars — they're religious. Will the West take a side?" July 19). He proposes that American Christians should "join the battle" with our "mighty armed national brotherhoods" in "wielding a sword of protection" for worldwide persecuted Christians. He asserts Christians have a duty to defend that kingdom, so "Christian men formed police departments and national armies and navies." The creation of a coercive force is exactly what a majority in Jesus' society expected a messiah to do. But Jesus told Pilate, "My kingdom is not from this world. If it were, my followers would be fighting to prevent my arrest."
In the first 300 years of the rapid growth of the church, it was a persecuted minority that did not take up the sword to defend God's kingdom. Constantine's melding of church and state resulted in the first of many examples of what Martin Luther called defective "theologies of glory" that displace a more biblical "theology of the cross." Pence provides an example.
Pence ignores the relevance of the U.S. pre-emptive war in Iraq, launched with many Christian platitudes. It displaced a Sunni dictator with an elected president who excluded Sunnis, some of whom became the core of the Islamic State in Iraq and the Levant. The result is that Christians in the region are now much worse off than they were with Saddam in power. We are a part of the problem, and Pence irrationally wants more of the same as a solution.
Dick Peterson, Nisswa, Minn.
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The headline of Pence's article misses slightly. The West shouldn't take a side at all. The U.S. is a nation that is allowed to think freely, and that is what sets us apart. Pence proposes that when you see a senseless act of violence, you will more than likely find religion to make sense of it.
The acts of violence are extremely senseless, and for the most part, baseless. People are committing horrific atrocities and are willing to give their lives for something they don't even know exists. Belief makes people feel good. Knowing that heaven is waiting can bring someone ease and, in the Middle East, cause someone to blow themselves up. We in the West don't need to take a side; we need to eradicate these insane behaviors through educational reforms. Religious tolerance in the Middle East would not only save lives but improve economic stability.
Michael Herrle, Savage
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I don't know exactly where I stand on violence and nonviolence; I am just a broken and sinful human being. But I kind of agree with what Martin Luther King Jr. preached: We have a choice now between nonviolence or nonexistence. I don't think it will work out to try to defeat the evil of violence in the world by using military solutions to stop the persecution of Christians or any other religious minority. I do feel terrible for the people who are being martyred and mistreated in various countries where persecution of religious minorities is happening. It's not an insignificant issue. I do not condone persecution at all. But in Christianity, we are told to expect this kind of persecution. Jesus himself predicted that these things would happen in the Bible in the book of John, chapter 16, verse 2: "… and the time is coming when those who kill you will think they are doing a holy service for God." We need to have faith and keep going, but I feel violence isn't the answer.