Thank you, Star Tribune, for a red-letter day of high-caliber reader letters. I agree with this assessment of the illegal immigration problem: "The responsibility for economic conditions and providing for their citizens is still with those [foreign] governments" ("We cannot accept them all," March 23). Another writer said we need to do the "hard work of problem-solving" the conditions that made the people want to come here. Why does the U.S. need to solve other countries' problems? Is that not a patronizing, elitist, almost racist view — one that says people in other nations are so inept, incompetent and unimaginative they cannot solve their own problems? And the United States must do it for them?
These are not Syrian refugees, chemically attacked by their own president, nor displaced Yemenis, bombed and embargoed to starvation by the Saudis. These are citizens of countries that have more people than jobs and high crime in sections of their countries.
Along with that "only America can solve problems" mind-set is the assertion that anyone in less-than-ideal circumstances has a "right" to enter the United States. One reader in "A little perspective, please" (March 24) stated since our economy is bigger than Ecuador's, we should take all comers. Problems in other countries will never be solved if they adopt that "abandon ship" mentality. As pointed out in earlier letters, our social welfare system is already inadequate for our own citizenry. In contrast, European countries, which have rich social safety nets, have strict and enforced immigration controls. They see their first duty is to their citizens and cannot do everything for everyone.
Rob Meyer, Mendota Heights
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While some letter writers advocate for greatly increased refugee admittance to the U.S., they overlook the fact that we already have over 10 million undocumented migrants in this country as well as a crisis in low-income housing and inequities in education and other sectors. We need to greatly increase investment in economic development, education and better governance in the refugee source countries on a scale similar to the Marshall Plan. Focusing our efforts on those who manage to make it to our borders does nothing to relieve the misery that brought them there and that continues to send more.
Les Everett, Falcon Heights
BEING WHITE AND MALE
Not all the same, but still privileged
Since I'm a 67-year-old white American male whose family history on this continent dates back to the 17th century, Michael Obstaz's essay "Not all white men are the same" (Opinion Exchange, March 25) caught my eye. I read it several times and can relate to many of the roles Obstaz lists. I have been bullied and have been the bully. I've lived through times not knowing how I would get my next meal and times where I worried about earning the highest gain on my investments. I have been the last picked in a neighborhood pickup game and the best player on the field. I've endured the loss of a spouse and the elation of finding true love again. I am a proud father and grandfather. I have rewarding work that is my passion, and I delight in every day. I am a very lucky man. But I believe I would not feel the same had I been born a person of color or of a different orientation other than heterosexual.
When I first heard the phrase "white privilege," I felt anger. It took me several years of study and reflection to understand that — because of my skin color, family history and socioeconomic background — I was born already "on base," to use a baseball metaphor. Any real competition I have faced in my life was with other white males. The rest of humanity must compete with themselves and us in this privileged category! For Obsatz to not recognize this is pure ignorance.
MICHAEL RIDDLE, Coon Rapids
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As a stereotypical older white male I can't agree more that "all white men are not the same." Likewise, all Black and brown men, Asian men, Hispanic men, gay men, etc., are also not the same.
I believe that it's harder to hate someone "up close." When we begin to communicate and get to know each other, our hard-wired biases can be penetrated to the point where we see what's on the inside, rather than just the wrapper. What if the community planned some "come together days," let's call them? Perhaps some in north Minneapolis? Perhaps some in Edina? That would certainly be a conversation starter, wouldn't it?