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I read with respect and resonance my colleague the Rev. David Lose’s recent commentary explaining why he chose not to sign the petition calling for an assault weapons ban. His reflections on leading a diverse congregation with care and humility capture the pastoral tension many of us feel when moral conviction intersects with political division (“Why, as leader of a faith community, I did not sign this gun petition,” Strib Voices, Oct. 9).
And yet, I chose to sign.
Not because I believe the church should speak for every individual in the pews, but because I believe the Gospel calls us to speak on behalf of those whose voices are too often silenced — especially the children and families shattered by gun violence in our schools, neighborhoods and sanctuaries.
At Bethlehem Lutheran Church, we have articulated a vision of being “Alive Together: A New Creation in Christ” — a community transformed by Christ to renew relationships and restore life where it has been broken. This vision compels us toward action when the sanctity of life is threatened.
Our mission declares that we are known, challenged and sent. We are known by God and by one another — meaning the faces of victims of violence are not abstractions to us; they are children of God. We are challenged together to understand God more fully — which, in this moment, means grappling with the reality that weapons designed for war continue to take lives in schools and on streets meant for learning and living. And we are sent to be ambassadors of Christ’s peace in the world — peace that requires more than prayer alone.
Our values of radical hospitality, wholehearted worship, Christ-centered relationships, compassionate service and transformational generosity demand that we care not only for the souls of our neighbors but for their safety and flourishing. To advocate for an end to assault weapons is, for me, an act of compassion, hospitality and worship — an expression of faith that refuses to accept violence as inevitable.