George Will's May 5 column "'Heartbeat bills': Good for the abortion debate" overlooks the established legal answer to his question: "Why should 'viability' be the dispositive criterion" in defining abortion laws? He notes that "the law requires that help be given" by parents to helpless infants after birth. However, he ignores the legal limits on that required help.
Once an infant is born, a parent can't be required to donate the use of his/her body or body parts, even if necessary for the infant to survive. The law cannot require a parent to donate even a pint of blood to save the life of a child. A pre-viable fetus requires the use of the entire body of its mother to survive.
Abortion rights do not shrink "the scope of the concept of personhood," as Will alleges. They enhance personhood, including the right to bodily integrity, which forbids requiring the use of one person's body against her will for the benefit of another. Unborn infants can be recognized as persons without affecting the right of mothers to determine whether or not to donate their bodies to keep those infants alive. It is the personhood of pregnant women that is truly at stake in this debate.
Jennifer Wright, Roseville
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Why not confront the one question that all anti-abortion zealots choose to ignore? Those who would legislate abortion limits on the basis of a detectable heartbeat will be reminded that the soul — not the heart, or any other organ — is the profound essence of human life ("Abortion: The question some prefer to ignore," Readers Write, May 12). Begin the next serious discussion about fetal rights (or women's rights) by acknowledging the primacy of the soul. And if you can, to move the abortion debate forward, share with your opponents when exactly the soul is bequeathed to the body. But if you are unable to provide this critical information about the soul, return the ancient responsibility back to each mother who must ultimately make a difficult, heart-rending decision about her unborn.
Steve Watson, Minneapolis
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No one I know celebrates abortions. Some might celebrate having control over their bodies and their lives. If women knew that there would be support for their children, in the way of affordable health care, housing, day care and education as well as adequate paid maternal leave and sick leave, perhaps fewer women would have to make the heart-wrenching decision to end a pregnancy.
Now imagine a world in which men were the ones to get pregnant. Can you even imagine?
Jill Nelson, Minneapolis
NAMES AND HISTORY
Nothing wrong with reinterpreting; it is, in fact, the way of things
D.J. Tice ("Putting history on trial can be tricky: The case for Calhoun," May 12) suggests that progressives are guilty of a "moral superiority complex," "vanity and self-righteousness." In my opinion, this accusation arises from a misunderstanding of how written history is developed.
All historians (for that matter, all humans) have biases. Those biases inform the history they write. History is interpretation of facts. Consequently, as time passes, it is always being rewritten. Histories with multiple or alternative perspectives to dominant white interpretations have been produced for decades. They are a counterweight to a "glossing over" of violations of the basic American principles of liberty and equal rights. They give voice to groups, such as African-Americans and the Dakota, whose voices have rarely been heard in the past. They make our history more complete and honest.