•••
Nathan Johnson ("'Product of conception' rights are human rights," Opinion Exchange, May 11) asserts that the dependency of the human fetus is no different from the consideration and care we expect for any other dependent human beings, but I see one enormous difference. No individual who cares for non-fetal human beings will ever be forced to do so by legislation. You can choose to parent a baby or care for elderly or the disabled and there will never be a penalty enforced by the state if you choose not to. In contrast, the dependency of a fetus is unique, since only the impregnated women can "care" for it.
In the realm of pure biology, life, or the potential for it, does begin at conception. However, human beings have developed the ability to disregard the "natural" progression of much of our biological lives because of the scientific discoveries that thwart disease, produce abundant food and even artificially inseminate to create life. Modern medicine has also created the ability to terminate a pregnancy, and there's no putting that genie back in the bottle. Does the fetus have the "right" to continue living no matter the consequences just because a sperm and egg came together to produce this life? Some say yes and others say no, but there is an imperative created by the combination of biology and technology that neither side can escape.
Regardless of state legislation, it will still be the mother's choice to carry the pregnancy to term or not; the only difference will be to what lengths she'll have to go if she decides to terminate and the repercussions she will suffer as a result of either side of that choice.
Connie Clabots, Minneapolis
•••
How interesting that the letter writer of "Not all potentials are realized" (May 12) should counter Johnson's argument against abortion rights with a suggestion that, since "God allows for [the] possibility of [miscarriage]," humans should feel free to actively orchestrate and provoke the same thing. With this "logic," we would have to conclude, for example, that there is nothing wrong with actively starving ourselves or causing another to die from starvation, because in some areas of the world there is not sufficient food — i.e., since God apparently allows for it, we should run with (what we perceive to be) God's ball and up the numbers for him. The fact that something occurs "in nature" does not lead to a conclusion that we, mere mortals, have moral license/authority to replicate the same thing. Should we orchestrate deadly tsunamis or volcanic eruptions? The fact that we do not understand or appreciate any "reason" behind natural tragedies (including miscarriages) matters not. We are not God.