Photo shows, book trace the story of the American Indian Movement

Two photo shows and a book recall how the American Indian Movement staked a claim to native pride and justice.

By Mary Abbe, Star Tribune

May 30, 2013 at 11:00PM
This Dick Bancroft portrait of a man at a 1981 treaty-rights conference serves as the cover for "We Are Still Here: A Photographic History of the American Indian Movement," from the Minnesota Historical Society Press.
This Dick Bancroft portrait of a man at a 1981 treaty-rights conference serves as the cover for “We Are Still Here: A Photographic History of the American Indian Movement,” from the Minnesota Historical Society Press. (Dick Bancroft/The Minnesota Star Tribune)

The American Indian Movement (AIM) stopped making headlines long ago, but it's still making history.

Last year the organization began planning an interpretive center to house the photos, artifacts and stories that document AIM's importance in restoring Indian civil rights, identity and pride. This spring a sample of that material is showcased in two exhibitions: a powerful, emotionally stirring show of about 100 photos plus memorabilia (posters, buttons, articles) at All My Relations Gallery in south Minneapolis and a smaller display of about 25 photos downtown at the Mill City Museum. Accompanying them is a handsome new book, "We Are Still Here: A Photographic History of the American Indian Movement," from the Minnesota Historical Society Press.

Founded in Minneapolis in 1968, AIM was ambitious in its goals and fortunate in its leaders. Responding to endemic poverty, racism, police harassment and centuries of broken treaties, the fledgling organization set out to reclaim native pride, much as the civil rights movement was doing for black Americans. Its goals encompassed everything from improved housing, education and employment for urban Indians to encouraging native people to assume responsibility and engage in civic affairs.

Now, 45 years later, its legacy is especially visible on revitalized Franklin Avenue in south Minneapolis, where banners announcing an American Indian Cultural Corridor flutter on new light poles, and Indian businesses and civic organizations (Northland Native American Products, Minnesota Chippewa Tribe, Native American Community Development Institute) anchor an increasingly upscale neighborhood.

Tough times documented

There was nothing upscale in the lives of urban Indians in the 1960s, as documented in "I'm Not Your Indian Anymore" at All My Relations. The earliest black-and-white images show the poverty and danger — junked cars, rickety stairs, holes in floors — in which Indians often struggled to raise their families. AIM's early marches, rallies and confrontations were recorded at Minneapolis City Hall, the village of Wounded Knee, S.D., and at the Bureau of Indian Affairs in Washington, D.C.

The emotional power of the shows comes in the unvarnished authenticity and you-are-there candor of the grainy images, including a wedding, a funeral, and a clutch of camouflage-clad U.S. military men arriving at Wounded Knee. In a particularly striking picture by Kevin McKiernan, an elderly woman named Cecilia Jumping Bull proudly clutches a folded U.S. flag and photos of two young men, presumably her sons, in military uniforms. A bullet hole disfigures one of the portraits, prompting her remark: "The government shoots my house; they have no respect for me."

Other images document police beatings and harassment, protests at a Wisconsin power dam that had flooded tribal lands, and a long 1972 march to Washington known as the Trail of Broken Treaties Caravan. But AIM had broader goals, too, as evidenced in Roger Woo's 1975 photo of kids being tutored at the Red School House, a St. Paul school for Indian youths, and of a boy being cared for at an Indian Health Board Clinic.

The earliest black-and-white pictures were taken by a variety of photographers, most notably Woo and McKiernan. Most of the color images, including a preponderance of those in the book, are by Dick Bancroft, who became the movement's unofficial photographer.

Complex conflicts

Not surprisingly, the back story of many of the photos is complex. Official tribal leaders of the time often sided with federal bureaucrats against AIM, trying to discredit it as a ragtag group of "urban Indian" agitators, even though it enjoyed support of many traditional elders.

The magnitude of AIM's reach became apparent in 1977 when an international delegation of indigenous people took their concerns to the United Nations in Geneva, Switzerland. Among the delegates was Winona LaDuke, then an 18-year-old Harvard student who had researched uranium and coal mining on Indian lands. "I was in awe of everybody," she recalls in the book. "I'd never been exposed to all this cool political leadership."

The 13-point resolution the group presented became the basis of a U.N. Declaration on the Rights of Indigenous People that was approved, finally, 30 years later.

Like all history, AIM's story will doubtless be debated and interpreted for years to come. These compelling exhibitions and the engrossing, meticulously researched book are an essential foundation for that discussion.

Mary Abbe • 612-673-4431


provided by Minnesota Historical Society Press. Photos by Dick Bancroft “A group of AIM women protest at the front door of the US Courthouse in Minneapolis.” This is a black-and-white photo of people holding signs outside the courthouse. One with back to camera wears a coat with sign on back saying “Indian Brotherhood!”
provided by Minnesota Historical Society Press. Photos by Dick Bancroft “A group of AIM women protest at the front door of the US Courthouse in Minneapolis.” This is a black-and-white photo of people holding signs outside the courthouse. One with back to camera wears a coat with sign on back saying “Indian Brotherhood!” (The Minnesota Star Tribune)
“An unidentified woman listening to translated testimony on the sterilization of Indian women.” This pix of a lovely young woman crying was taken apparently at a United Nations International NGO Conference on Indigenous Peoples and the Land in Geneva, Switzerland, Sept. 15 – 18, 1981. provided by Minnesota Historical Society Press. Photos by Dick Bancroft
“An unidentified woman listening to translated testimony on the sterilization of Indian women.” This pix of a lovely young woman crying was taken apparently at a United Nations International NGO Conference on Indigenous Peoples and the Land in Geneva, Switzerland, Sept. 15 – 18, 1981. provided by Minnesota Historical Society Press. Photos by Dick Bancroft (The Minnesota Star Tribune)
Provided by Minnesota Historical Society Press. Photos by Dick Bancroft. “Red School House Drum” The Red School House in St. Paul was the second school opened by AIM and based on making Indian language and culture the core of the curriculum.
Provided by Minnesota Historical Society Press. Photos by Dick Bancroft. “Red School House Drum” The Red School House in St. Paul was the second school opened by AIM and based on making Indian language and culture the core of the curriculum. (The Minnesota Star Tribune)
provided by Minnesota Historical Society Press. Photos by Dick Bancroft “The Warriors,” Standing in front of the FBI building in Washington, D. C., July 1978, are Stacy LaBlanc, John Blue Bird and Tom LaBlanc.” The trio were part of the Longest Walk, a massive cross-country protest against proposed anti-Indian legislation then being debated in Congress. On February 11, 1978 a group of Indians left Alcatraz Island in San Francisco and began
Stacy LaBlanc, John Blue Bird and Tom LaBlanc in front of the FBI building in Washington, D.C., in 1978 during the Longest Walk, a cross-country protest march. (The Minnesota Star Tribune)

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Mary Abbe, Star Tribune