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When conservative undergraduates look around for mentors these days, who do they find? Not conservative professors, at least not very often. Our ranks have been slowly vanishing since the 1980s. Instead, those students find organizers from the MAGA-verse who teach them how to own the libs. That's who is instructing the next generation of Republican leaders, modeling how to act and think like good conservatives. It's a squalid education, one that deepens their alienation from the university and guarantees that the next generation of elected officials will make Ron DeSantis's war against higher education look tame.
Liberal professors have the power to help solve this problem. They can show their conservative students how to become thoughtful and knowledgeable partisans — by exposing them to a rich conservative intellectual tradition that stretches back to Enlightenment thinkers like Edmund Burke, David Hume and Adam Smith. They could mentor their conservative students, set up reading groups, help vet speakers and create courses on the conservative intellectual tradition.
This is easier said than done, of course. One challenge is that there are not many incentives to take undergraduate teaching and mentoring seriously, at least not at research universities, which instead dole out promotions based on research and publication. A bigger obstacle, though, is that very few professors know much at all about the conservative intellectual tradition. Many assume there is little of value in it.
To the uninformed and skeptical alike, I recommend reading Jerry Z. Muller's introductory chapter in his "Conservatism: An Anthology of Social and Political Thought From David Hume to the Present." Among other insights, he stresses the need to preserve customs and institutions that direct wayward human beings. These systems of social control are complex, easy to dismantle and difficult to rebuild. For these reasons, conservatives are leery of campaigns that promise to liberate us from a host of norms and institutions that the left sometimes sees as unjust, like marriage, religion, gender roles, the police and sexual repression.
Every year I ask my students, most of whom are quite liberal, to read books in this conservative tradition, all of which are paired with books by progressive authors. Books like "The Case for Marriage," "The Case Against the Sexual Revolution" and "Why Liberalism Failed" open students to the possibility that our ancestors were not merely fools or bigots. Instead, they built social institutions that, however flawed, also repressed some of our more self-destructive impulses and encouraged some of our better angels.
Take marriage. Members of the upper middle class still largely get and stay married, even without the old social pressures that once made marriage all but mandatory. Most of my liberal students know as much. But what they are rarely forced to confront is the idea that this kind of traditionalism builds wealth, softens men and creates an ideal environment for privileged children to flourish, while for most everyone else, the expansion of sexual and romantic freedom has undermined family life, deepening inequality in its wake.