COLORADO SPRINGS, COLO. - The tie that binds John and Rebecca Jackson is about 4 feet by 14 feet, woven of herringbone twill linen. It once led to their romance; years later, it still dominates their thoughts and fills their conversations.
It brought Rebecca, an Orthodox Jew, to the Catholic Church; it led John to suspend himself from an 8-foot-tall cross to study how blood might have stained the cloth. Together they have committed to memory every crease, scorch mark and unexplained stain in their yearslong pursuit of the mystery:
Is the Shroud of Turin -- which allegedly bears the image of a crucifixion victim -- the burial cloth of Jesus?
Radiocarbon dating
In 1988, science seemed to put that question to rest.
Radiocarbon dating by three separate laboratories showed the shroud originated in the Middle Ages, leaving the "shroud crowd" reeling.
Shroud skeptics responded, "We told you so." The Catholic Church admitted it could not be authentic. Many scientists backed away.
But John Jackson, one of the shroud's most prominent researchers, was among those who insisted the results made no sense. Too much else about the shroud, they said, including characteristics of the cloth and details in the image, suggested it was much older.