GROUND ZERO MOSQUE
Ellison and Pawlenty reflect polarized debate
That Gov. Tim Pawlenty and U.S. Rep. Keith Ellison, D-Minn., find themselves on opposite sides of the ground zero mosque debate is not surprising ("Pawlenty, Ellison wade into growing mosque row," Aug. 7). They each will play to their special interests, which is the nature of politics today. Pawlenty and former Alaska Gov. Sarah Palin seem to imply that the citizens of the United States who desire a mosque in New York City represent the terrorists who destroyed the World Trade Center in 2001, while Ellison attempts to ignore the large group of citizens who harbor the resentments that Pawlenty attempts to inflame.
Our leaders seem to have more interest in aggravating passions and staking positions than in finding common ground. But common ground exists at the very place that Pawlenty considers so sacred.
Instead of rejecting the mosque proposal, why not encourage it while encouraging other churches to build there as well? America, as a center for freedom of religion, has always lacked a central location for interfaith and ecumenical studies to bring its various religious traditions in focus. Why not in melting-pot New York, where there are so many people with diverse religious backgrounds and passions? Not only build a mosque, but also make room for Catholic and Protestant churches, a Jewish temple, a Hindu Mandir, Bhuddist temples, and places of worship for any other religious organizations that desire representation. We can take good advantage of the passions that are buried in that location by requiring participation in interfaith and ecumenical activities in the hope of bringing the type of understanding to our citizens that is so obviously lacking in our current leaders.
It is time to quit the squabbling and start finding common ground in our politics and also in our religious beliefs and traditions. I don't think anyone of any faith who died in the inferno of 2001 or in the wars that followed would disagree.
DON NARR, CRYSTAL
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After the 1995 bombing in Oklahoma City by Timothy McVeigh, a Christian fundamentalist, did we prohibit the construction of Christian churches in the vicinity of the site?
In a pragmatic sense, do most Americans unfamiliar with Islamic religion realize that if we do allow a mosque in this location, it is against the religious customs of the Islamic religion to ever desecrate a sacred site, thus making it virtually certain that such destruction would never happen there again?