As an old Minnesota historian, I am exasperated by the local media's slanted and superficial coverage of the renaming and reinterpreting of Fort Snelling and Lake Calhoun.
The controversy cries out for a fair and factual review of why Fort Snelling was built and how it fulfilled its mission — and why the garrison at the meeting of the Mississippi and "St. Peters" (Minnesota) Rivers 200 years ago was so critically important for the future of Minnesota.
To begin with, Fort Snelling was not built on land "stolen from the Dakota," or seized after a war of conquest with the tribe. Nor was it built like some other American forts, as a place to protect settlers from Indian attacks, or promote white settlement in the area. Rather, and most significantly, it was established for three distinctive reasons:
First: to establish a strong permanent presence in the remote Upper Mississippi frontier (following the nation's second war with the British, the War of 1812) that would prevent British intrusion on American land from Canada via the Red and Mississippi Rivers; and to stop all British trade with the American Indians of the region.
Second: to cultivate "perpetual peace and friendship" between the United States and the Native American tribes and secure their lasting loyalty to the nation by establishing an Indian agency that would not only regulate the fur trade, police against foreign and unscrupulous traders and keep white encroachers off Indian land, but teach the Indians "the blessings of civilization." (President James Monroe stressed the mission of "preservation, improvement and civilization of the native inhabitants.")
Third: to "encourage a peaceful and friendly disposition between the tribes." Between 1820 and 1831 the Fort's Indian agent "held more than 200 [peace] councils" between the feuding Dakota and Ojibwe and several others between the Dakota and their old enemies the Sac and Fox.
That the land was peacefully purchased from the Mdewakanton is evidenced by three facts:
1. In the Pike Treaty of 1805 the main chiefs of the tribe (all but Wabasha) agreed to cede 100,000 acres from the mouth of the St. Peter's (called "Mdote" according to the oldest Dakota-English dictionary) to St. Anthony Falls, and the chiefs of the two closest villages to the site, Little Crow (Cetanakwon) and Penichon, signed the treaty. (Zebulon Pike foolishly forgot to have all the witnesses sign it.)